Īśāvāsya UpaniṣadŚukla Yajurveda Saṁhitā 40.1 (Vājasaneyi Recension)Meter: Anuṣṭubh (8-8-8-8)

Īśāvāsya Upaniṣad • Mantra 1

Contemplate the sacred verse in the original Sanskrit with interactive Pada-cheda morphology, syntactic Anvaya reconstruction, and multi-school Bhāṣya comparison.

Citation: Śukla Yajurveda Saṁhitā 40.1 (Vājasaneyi Recension)
Mūla Pāṭha • Original Canonical Recitation Script: IAST
īśā vāsyam idaṁ sarvaṁ yat kiñca jagatyāṁ jagat |
tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam || 1 ||
Pada-cheda (Click any word for root analysis):

Word-by-Word Grammatical Morphology

Root Dhātu, Case, Number & Etymology
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Select any word chip above to inspect its Sanskrit root dhātu, inflectional case, and philosophical etymology.

Word (Pada)Root / BaseGrammatical CaseMeaning
īśāīś (to rule / govern / master)noun, masc. instr. sg. (used in archaic Vedic instrumental sense)By the Lord / Supreme Sovereign
vāsyamvas (to cover / envelop / inhabit)kṛtya / gerundive, nom. neut. sg.To be enveloped / inhabited / recognized as clothed in
idamidam (pronominal base)demonstrative pron., acc./nom. neut. sg.This immediate, perceptible realm
sarvamsarvaadjective, nom. neut. sg.Entire cosmos without remainder
yat kiñcayad + kim-caindclinable relative compoundWhatever little bit / anything that exists
jagatyāmgam (to go / move) → jagatīnoun, fem. loc. sg.In the ever-moving, fluxional universe
jagatgam (reduplicated present participle)noun, neut. nom. sg.Manifest moving existence / creaturely life
tenatadpronoun, instr. masc./neut. sg.Through that / by means of that
tyaktenatyaj (to abandon / surrender / renounce)past passive participle, instr. neut. sg.Through inner renunciation of selfish ego-ownership
bhuñjīthāḥbhuj (to enjoy / protect / experience)verb, optative middle, 2nd pers. sg.Rejoice / partake of pure delight / protect your soul
māmāprohibitive particleDo not / never
gṛdhaḥgṛdh (to covet / desire / greedily grasp)verb, aorist subjunctive, 2nd pers. sg.Covet / harbor greed for
kasya svidkim + svidindefinite genitive interrogative pronounOf anyone whomsoever (or: "Whose is wealth? It belongs to none but the Lord!")
dhanamdhan (to produce / bear prize)noun, neut. acc. sg.Mortal wealth / material possession

Anvaya • Syntactic Prose Reconstruction

Natural Subject-Object-Verb Order
Syntactic Arrangement:

jagatyāṁ yat kiñca jagat idaṁ sarvam īśā vāsyam | tena tyaktena bhuñjīthāḥ, kasyasvid dhanaṁ mā gṛdhaḥ ||

Grammatical Resolution:

In this ever-moving flux of creation (jagatyām), whatever individual form moves (yat kiñca jagat), all this (idam sarvam) is to be enveloped by the Supreme Sovereign (īśā vāsyam). By that sacred renunciation of ego-possession (tena tyaktena), enjoy the pure delight of being (bhuñjīthāḥ); do not covet (mā gṛdhaḥ) anyone’s wealth (kasya svid dhanam).

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Where to Go From Here

You have explored the anatomical breakdown and classical interpretations of Īśāvāsya Upaniṣad (Mantra 1). Continue your journey through these living pathways:

Upcoming Canonical Additions in the Living Reader

In Active Annotation

India.org is actively expanding this living anatomical reader. The editorial fellowship is currently parsing and cross-referencing commentaries for the next sequence of foundational verses:

Chāndogya Upaniṣad 6.8.7 तत्त्वमसि "Tat Tvam Asi" (That Thou Art)
Bṛhadāraṇyaka Upaniṣad 1.4.10 अहं ब्रह्मास्मि "Ahaṁ Brahmāsmi" (I am the Infinite)
Bhagavad Gītā 18.66 सर्वधर्मान्परित्यज्य "Sarva-dharmān parityajya" (The Ultimate Surrender)
Ṛgveda 10.129 (Nāsadīya) नासदासीन्नो सदासीत् Full 7-Verse Cosmological Sequence
Patanjali Yoga Sūtra 1.2 योगश्चित्तवृत्तिनिरोधः "Citta-vṛtti-nirodhaḥ" (Stillness of Awareness)
Taittirīya Upaniṣad 2.1 सत्यं ज्ञानमनन्तं ब्रह्म "Satyaṁ Jñānam Anantam" (Truth, Consciousness, Infinity)
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